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Criticism of Sikhism : ウィキペディア英語版 | Criticism of Sikhism
Sikhism has been criticized in one way or another by proponents of other theories. These critics include both Sikhs and non-Sikhs under different motives. These criticisms extend across a large portion of the beliefs and practices of Sikhism and even question the authenticity of the origin of the faith. As a result, Sikhs continue to face discrimination due to their presence and past activities. ==Theology== William Hewat McLeod cited the tension between the doctrine of God's transcendence in Sikhism and a supposed ability of God to communicate with people. McLeod says Sikh thinkers have been unable to give a convincing account of how God can communicate with people at all if this being is indeed transcendent.〔Mandair, A.-P. S., ''Religion and the Specter of the West'' (Columbia University Press, 2009), p. 261.〕 Dayanand Saraswati, (who criticized all the religions except Hinduism) in his book ''Satyarth Prakash'', criticized Sikhism, describing Guru Nanak as a "rogue",〔"Reduced to Ashes: The Insurgency and Human Rights in Punjab ..., Volume 1", p.16〕 the hymns of the Guru Granth Sahib as falsehood, and Sikhism as a snare to rob and cheat simple folk of their wealth and property. A Sikh wrote a response, to which Dayanand Saraswati answered that his opinion had undergone a change when he visited Punjab, and the remarks about Sikhism would be deleted in the subsequent edition of his work. However, these remarks were never removed after the untimely death of Dayanand Saraswati, and later editions of ''Satyarth Prakash'' were even more critical of Sikhism.〔(Institute of Sikh Studies, Chandigarh )〕
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